Mr. Disgusting over at Bloody-Disgusting reported a week and a half ago that Lars von Trier secured financing for his horror film AntiChrist. Filming is set to commence in Cologne, Germany, and is centered on “a couple mourning the loss of their child who retreat to a cabin in the woods, where they soon encounter strange, terrifying occurrences.” Despite possessing a seemingly formulaic premise, Lars von Trier has been putting out great films at a consistent rate (I mean, did you see Dancer in the Dark? Bjork deserved a fuckin’ Oscar for her performance), and as such will most likely be a breath of fresh air in the horror industry.
Lars von Trier was part of the Dogme 95 collective, a style of avant-garde film-making in which the goal is “to purify filmmaking by refusing expensive and spectacular special effects, postproduction modifications and other gimmicks.” The goal behind the once vibrant Dogme 95 collective was to focus on the story and the actors’ performances, a seemingly essential though often overlooked aspect of most modern horror films. The torture porn sub-genre is an ideal example of this, eschewing any semblance of plot and storytelling for graphic images of torture and obscene violence. Though most of the Dogme 95 Manifesto can be ignored and a great horror film still be produced, it’s the underlying goal of the collective that matters, and I can only hope that von Trier keeps this in mind when making his film.
Now to the meat of the article. Dr. Kim Paffenroth (of Gospel of the Living Dead and my new personal hero) sums up my thoughts on torture porn better than I ever could by stating, “that even if staged in the bloodiest way possible, the play’s (King Lear) effect would not rely on the scene; instead, the scene’s bloodiness would be justified by the overall power of the play.” All the violence, gore, and extreme sadism should be used not as the driving force of the film, but merely secondary to the plot yet still relevant. He cites other examples of uber-violent literature, such as Oedipus Rex, where the titular character, upon discovering that he killed his father and diddled his mother, gouges his own eyes out in graphic detail. To provide a more modern example, the French horror film Frontier(s), written and directed by Xavier Gans, can at first glance be included under the umbrella of torture porn, though it is distinct from these films in a number of ways. While incredibly violent and depicting graphic scenes of torture, its employment is relatively sparse when compared to its contemporaries, and instead focuses more on not only the struggle for survival by the female protagonist, but also the motives behind the twisted family holding her captive.
Eli Roth has tried to defend the excessive sadism of his films by attempting to draw parallels between their content and current events (Roth himself drew parallels between his own Hostel and the atrocities committed at Abu Ghraib). Attempting any sort of exegetical analysis of a woman having her eyeball drilled out by a hick American businessman seems like a bit of a stretch, Mr. Roth. I suppose if one tried really, really hard, they could form some sort of a connection between the psychological aspects of his film’s antagonists to the perpetrators of the events that occurred at Abu Ghraib, but it would be tenuous and open to severe interpretation.
Don Kaye of MSN Movies wrote a piece on torture porn (and actually references Ils, a film I feel doesn’t get the recognition it deserves), that apparently got under the skin of Eli Roth, who composed a rebuttal to Kaye which can be found here. He cites several examples of critics who praised Hostel II for it’s supposed anti-violence message, though I don’t see how graphic depictions of violence and torture, especially when it’s the driving force behind the movie, can be given a positive spin. In the end, however so much can be said regarding torture porn, but unfortunately for Eli Roth and others (Hostel helped to coin the term “torture porn,” so he often receives the brunt of the attacks) the negative usually outweighs the positive.
Reginald Williams at Blog Critics Magazine wrote a small piece on how “torture porn” is a misnomer, but unfortunately failed to do any real research to substantiate his incredibly narrow-minded claims. Breaking the term down into its two components, he of course agrees with the employment of the word torture, but balks at the liberal use of the word porn. The basis of his argument is that since there is no sexual stimulation or penetration in these horror films, then how could the term “porn” apply? Here’s where his research fails him. Though the etymology of the word has its roots in the sex business (from the Greek πορνογραφία), it has since evolved to encompass anything that might be considered obscene and containing no artistic merit, something that is obviously lost on Mr. Williams. Just as the sex and the potential for arousal gets people to view the porn we all know and love, it is the torture, violence and all manner of grotesqueries that entice people to watch the film, if only for that slight possibility of being frightened or disgusted. I mean, it certainly isn’t the supposed feminist undertones Eli Roth claims inhabit his films, though I guess I can see how a woman hanging nude over a bath tub and sliced apart by a scythe-wielding Elizabeth Bathory rip-off can be treated as a form of female empowerment.
Taking all of this into account, what ramifications do the popularity of these films have on the industry? Does it debase the genre as a whole, or does it simply serve to illuminate how fucked up people are in their desire and willingness to see pointless depictions of violence and torture? I’m not going to lie. I enjoyed Saw when it came out, just as I enjoyed Hostel when it came out. But over the past few years my taste in horror movies has matured, and looking back I can only compare them to a Michael Bay movie: good for two hours of escaping reality, but afterwards they’re forgotten and you go on with your life.
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