Bored with the real world and for some odd reason missing the sleepless nights and endless stress of academia, I’ve made the decision to apply to Ph.D programs in a variety of fields. I received my Master’s degree in Classical Civilizations, which is only slightly less useless than Art History, but since my interest in horror films has been rejuvenated by all the free time I have, I’ll be applying to Humanities programs and, God willing, Creative Writing programs. The former will allow me to focus on ancient history, religion, and film, while the latter will let me focus on whatever the fuck I want to focus on. Both offer no real income potential, but I resigned to that fact when I decided to major in Classics over six years ago.
To be blunt about it, applying to grad school fucking sucks. I’d rather pass a kidney stone, because at least once it’s gone, there isn’t four months of waiting to hear the stone is back and you have to go through the whole process of agonizing pain and dreams of suicide again. There are enough obstacles to drive a saint mad, and, if you’re like me, the payoff was definitely not worth the $43,000 in debt I currently have to my name. Sure, I can say I have a Master’s, which is a quick and easy to shrug off the fact that I’m twenty-six and work at a copy shop, but it’s an MA in a humanities-related field, and, well, that’s pretty damned pointless, now isn’t it? Hence the possibility of a Ph.D, which is pretty much the only way to alleviate the pain of knowing you spent a year’s worth of an average salary on something you could have learned if you just went to a fucking library for a few hours a day. One of the obstacles I’m facing is a writing sample. Sure, I can use my MA paper, but for a creative writing program? Even for Humanities it’s a stretch, as its topic clearly wouldn’t be my intended focus should a school be foolish enough to accept my underachieving ass into their ranks. As a result, I’ve taken to researching a variety of topics, all irrelevant, so I can a) hopefully write a paper to use as a writing sample, and b) name drop like mad in my letter of intent. The latter definitely seems more plausible, as I’m writing this instead of doing said research.
But I have done some. Not a lot, and most of it is relegated to outdated books on horror cinema, but enough for me to find someone to disagree with, which is always a good thing when it comes to stuffy academic papers that thrive on being contentious and so laden with circuitous reasoning that discerning anything that resembles a point becomes a seemingly insurmountable task (much like applying to graduate school where you get to write these types of papers). My paper topic has changed focus since its inception, a fairly common scenario. It took me four months to finally settle on a topic for my MA paper, and by then I should have had something that resembled a rough draft of the entire thing. This is not a deterrent; however, as I care more about horror movies than I do ancient religion and philosophy, and I actually enjoy reading old books on horror cinema more so than I do anything ever by Plato. Ever ever ever. God, fuck Plato.
One such book is Terror and Everyday Life by Jonathan Lake Crane. Crane’s thesis is that horror films today have departed significantly from their predecessors to reflect the prevalence and rising obsession with violent imagery in society today. Had this book been written in, say, 2007 instead of 1994, Crane would have had a fuckin’ field day with the glut of garbage that has become commonplace on the once silver screen, now painted red…WITH BLOOD!!!! Sorry, had to be done. If we are to believe Eli Roth, his Hostel series is a modern day Guernica (my analogy, not his).1 I personally believe this is complete and utter bullshit, but I’ll give him the benefit of the doubt. This, along with all the Saw films and Captivity and the dreadful Wolf Creek, would have been sufficient fodder for Dr. Crane, who, by the way, would make a perfect mad scientist with a name like that. But I digress.
The final chapter of Crane’s book deals with the beloved Jason Voorhees and, by extension, the plot of the first film. He opens the chapter with an interesting observation: mankind has become desensitized to the fears of the atomic bomb, and this apparently gave rise to a figure like Jason Voorhees. Or at least I think that’s what he was getting at. It was hard to tell through all the pretention and bullshit that permeated every sentence. After reading the introduction several times, I was still unable to discern anything relevant, though this mostly has everything to do with his terrible arguments and not his stuffy writing style.
Jason is neither male nor female: Jason is really an ‘it.’ He has no identity beyond the blank hockey mask that carries no gender markings.
After a lengthy plot synopsis, in which he at least makes one valid point (the characters in the first film are nothing more than fodder, and the audience has no emotional attachment), Crane finally turns to the figure of Jason, whom he deems an ‘it,’ as opposed to a he or she. This attempt to strip the figure of any semblance of humanity does little to help his case. First and foremost, Jason is most certainly a he, a little boy who drowned one fateful day at camp because the counselors were too busy engaging in carnal desires to notice him drowning. Crane’s description of Jason’s mask as a means to sever all ties to an identity is merely plagiarizing the concept of Michael Myers, whose expressionless acts of obscene violence at the beginning of Halloween parallel the expressionless mask he wears throughout the film. He is the personification of pure evil. Jason is nothing more than a little kid who drowned, elevated to the status of super villain by the money-grubbing studio execs who felt it necessary to start a franchise and ultimately bury it through the use of lackluster scripts, awful acting, and JASON IN FUCKING SPACE!
Only in the penultimate climax does the audience discover that Jason’s spirit has used his mother’s body to cleanse the camp of human beings; yet it would be wrong to call Jason a she – especially when, after Friday the 13th concludes – Jason will do most of his lonely work with his own form, although other bodies will, from time to time, don the enigmatic mask and be transformed into a murderous black hole.
When Crane finally reveals that Pamela Voorhees is the killer, he attempts to assign her motives a supernatural bent, insisting that the spirit of Jason is forcing her to murder. Later on he proclaims that Jason, not Mrs. Voorhees, killed everyone in the film. What Crane is doing here is assigning a deeper significance to what is merely a revenge story. An interview with Victor Miller, who wrote the original screenplay, reveals that Jason was “a victim, not a villain,” and Mrs. Voorhees was “working from a horribly twisted desire to avenge the senseless death of her son.”2 The end of the film features her uttering “Kill her mommy,” and, “Don’t let her get away,” mimicking Jason’s voice, and Pamela’s back story reveals that she heard voices shortly after the “death” of her son, prompting her to kill, so his idea isn’t that far-fetched. This, however, can be explained away by simply conjecturing that Pamela Voorhees has just gone insane, a not unlikely scenario considering her son drowned and this is a horror movie. Jason “speaking through her” at the end of the film can, when taken in context with what Victor Miller said, simply be seen as the nadir of her madness. This wasn’t a ghost story, and for Crane to assign it as such cheapens the overall concept and effect Miller intended the film to have. This, of course, says nothing of those who chose to make Jason the primary antagonist of the nine sequels that eventually followed, but that’s for an entirely different article altogether.
Crane’s attempts at breaking Jason down into nothing more than an unstoppable killing machine devoid of emotion completely ignores both the intent of the original film and the scope of the franchise, which slowly devolved into nothing more than a means to show tits, ass, and gruesome murders. In the end, his lengthy discussion of Jason is unwarranted when you take into account the fact that Jason has almost nothing to do with the original film, serving merely as a catalyst for his mother’s wicked deeds. Horror films need no deeper meaning to have an impact on the viewer. The psychological and the visceral are presented on the surface of Friday the 13th, and no amount of academic analysis is necessary.
1. http://www.alternet.org/reproductivejustice/80134/?page=2
2. http://victormiller.com/faq/index.html#q14